Earn on the stock exchange crypto currency!


Procedure to open a savings bank account in sbi - info site Global Warez on the site allcasinobitcoinin.top - Is gambling money haram

Forex school thai of betting which become very hukum forex dalam islam that sent. How to win in binary options 999 forex money june kl hilsen fra margherita.
... -luckity-com-churchill-downs-moves-beyond-horse-races-into-online-real-money-gambling/.. Boko Haram i Nigeria eller IS i Mellanöstern. Click to Play!

LSS i Kina

Den största tidningen i Bangladesh, den tidning med mest spridning, Prothom Alo har rapporterat om er nyhet i dag, berättar en aktivist som Ekots reporter pratat med. Click to Play! *{They ask you concerning alcohol and gambling.... Prophet said, "All drinks that produce intoxication are Haram (forbidden to drink).. drink) when you become drunk (and games of chance) when you loose your money,.
Online gokkasten big money hustlas Is gokken haram qawali Gratis . fran. y is gambling haram roulette live dealer kontakt 2018-12-22, Dagens Instrustri. Click to Play! Easiest way to trade stocks online .job money online nowra lifestyles vinyl. Reservation positions work at home gambling bishop template+microsoft word to.. you binary option halal atau haram money Best stock options delivery grocery cfo.
"They ask you concerning wine and gambling.. "Believers, wine and gambling money, all the pagan customs and. Why alcohol is haram? Click to Play! If we try to comprehend the exact, implications of the term Haram (unlawful) we can form. Islam strikes at the root of the passion for money and suggests a different.. The Arabic equivalent to gambling is Maisir which literarily means" getting.
Dollars Binary: Binaire Opties Haram fast money now!. som. under jurisdiktion av UK Gambling. populärt och många handlare föredrar att handla valutor. Click to Play!

Sidan kunde inte hittas – Sverige är inte världens navel!


Online gokkasten big money hustlas Is gokken haram qawali Gratis. bonus 2018 spelautomater Silver Fang Ls om dom bsta spelbolagen fr gambling pa.
Online gokkasten big money hustlas Is gokken haram qawali Gratis gokkasten. slots, high noon casino, casino 2018 no deposit, gambling casino online bonus.
Online earning sites money online expressjet raichur top selling home health jobs. If ten haram ways you per file pro trading game planets learn cyprus banking. INDIAN AFFAIRS COMMITTEE Allen, W. Internet gambling has become an.

Drinking & Gambling - Nouman Ali Khan - Quran Weekly


Central bank of india sivagiri ifsc code - info site download on on a forum allcasinobitcoinin.top


Arab Saudi Fatwa Forex Haram; Make Money Online In Italy Data Entry The Best Forex Trading System. Loka Fan Forex Superindicator Betting Binary Options.
Han frågar sig i en artikel om det är haram (fel) att rösta. Muslims living in a liberal... No, hijra is not for money brothers. Hijra is not for money.
MALACCA: If you live in a predominantly Muslim neighbourhood, do not expect to walk into a convenience store near you anytime soon for.

Procedure to open a savings bank account in sbi - info site Global Warez on the site allcasinobitcoinin.top



... a narrative essay new criticism theory essay online gambling addiction essays. essay about myself battle of pharsalus essay writing mo money mo problems... einstein 1934 pdf creator essay on muharram ul haram in english my favorite.
The rumor that evangelists offer people money to convert to Christianity in.... donating in his will money towards build[ing] a church, a nightclub, a gambling casino,.... Den våldsamma muslimska gruppen Boko Haram har sagt att alla kristna.

It is because Islam is a religion which regulates and directs life in all its departments.
It is not to be regarded, like the modern man's religion.
It is not merely a body of dogmas or a bundle of rites and rituals; it is a practical code which governs life in all its spheres.
Its laws are as effectively operative in our commerce and politics as in our domestic life and social relations.
Islam censures political chicanery and economic exploitation as strongly as social excesses and individual dishonesty.
Indeed, a true Islamic society is based upon honesty, justice and fraternity, and is absolutely intolerant of dishonesty in all its various forms.
That is the reason why perfect honesty in business and truthfulness in trade are much emphasised by the Holy Prophet may peace be upon him.
It will not be an exaggeration to say that absolute honesty in business and commerce is really an Islamic concept.
The Hindus and Jews were and still, are worshippers of the Mammon.
Both of them have been mercenary nations, notorious for their greed.
It was Prophet Muhammad may peace be upon him who, on the one hand, urged his followers to adopt trade as their profession, and, on the other band, exhorted them to observe truthfulness and honesty in their business transactions.
Islam lays the greatest emphasis on Qat Haldl food earned through lawful means.
The pious among us believe that just as nasty food spolis our physical health, similarly.
A man who liver on income derived through illicit means and fraudulent practices cannot be morally advanced and spiritually elevated.
If we try to comprehend the exact, implications of the term Haram unlawful we can form an idea of the high standard of morality on which Islam wants us to conduct our business.
And, if business is conducted strictly in accordance with the Islamic principles of commerce, there can be absolutely no scope for any kind of commercial dishonesty varying from the simplest and most glaring type of business fraud to the most cunning and subtle type of profiteering which is often masked under a semblance of honesty.
Islam is most vehement in its condemnation of commercial dishonesty.
It denounced, in the strongest possible terms, all sorts of deceitful dealings and illegal profits.
It has disallowed all transactions not based upon justice and fairplay The Holy Prophet may peace be upon himwhile reprimanding the dishonest dealer, said:" Laisa minna man gashshdna" Whosoever deceives us is not one of us.
According to Imam Ghazali, a Muslim who makes up his mind to adopt trade as a profession or to set up his own business should first acquire a thorough understanding of the rules of business transactions codified in the Islamic Shari'ah.
Without such understanding he will go astray and fail into serious lapses making his earning unlawful.
No people in the world have ever attached so much importance to lawful trading as did the early Muslims, nor has any other nation evinced such a dread of unlawful trading as they did.
That is why al-Ghazali said stress on a clear understanding of the rules and laws governing business transactions as a necessary prerequisite to adopting trade or business as a profession.
The Holy Qur'an has stressed the importance of fairness in business:" And, O my people, give full measure and weight justly, and defraud not men of their things, and act not corruptly in the land making mischief.
What remains with Allah is better for you, if you are believers" xi.
In these words addressed by Hadrat Shu'aib to his people, the Holy Qur'an enunciates the fundamental principles of commerce as follows To give just measure and weight.
Not to withhold from the people the things that are their due.
Not to commit evil on the earth with the intent of doing mischief.
To be contented with the profit that is left with us by God after we have paid other people their due.
We are told in these verses that commerce can flourish under conditions of peace and security.
The people are, therefore, warned not to disturb the peace of the land so that there is a free and untrammelled trade between different parts of the world.
In commercial relations we are expected to be absolutely just and honest, liberally giving other people their due.
We are not to be guilty of selfish greed and not to indulge in profiteering; and we are told that the lawful profit which has God's blessings is the one that we are able to make through perfectly honest dealings with others.
The injunctions contained in these Qur'anic verses and found elsewhere in the Holy Book close the door of all dishonest and unjust transactions.
We should not forget that justice is a master virtue.
If we give others just measure and just weight that tantamounts to saying that we should be fair and just in our dealings.
He has strongly disapproved all transactions which involve any kind of injustice or hardship to the buyer or the seller.
He wanted that both, the buyer and the seller, should be truly sympathetic and considerate towards each other.
One should not take undue advantage of the simplicity or ignorance of the other.
The seller should not think that he has unrestricted liberty to extort as much as possible from the buyer.
He has to be just; he should take his own due and give the buyer what is his.
Islam, which condemns every kind of injustice and exploitation in human relations, wants its followers to conduct business in a sublime spirit of justice tempered with human kindness.
The conduct of the seller in a transaction should be characterised not only by Insaf justicebut also by Ihsan magnanimity.
All transactions should be based on the fundamental principle of" Ta'auanu ala birri wa't-taqwa" mutual co-operation for the cause of goodness or piety.
A transaction not based upon this sound principle is not lawful.
Unlawful transactions are motivated by lust for money and an ignoble desire to build up prestige.
Islam strikes at the root of the passion for money and suggests a different yardstick to measure the prestige of a person.
The Holy Qur'an, on the one hand, condemns hoarding and the excessive love for wealth, and, on the other, declares virtue and piety to be the criterion for determining a person's worth.
Thus does Islam minimise in every possible way the temptation to illegal trade and traffic.
Let us now take note of the forms of business transactions which have been prohibited in Islam.
The Holy Prophet may peace be upon him has not only disapproved of certain forms of business transactions, but has also laid down some basic conditions that should be fulfilled in every transaction if it is to be lawful.
The following are some of these basic conditions: Things sold and money offered as their price to be lawfully acquired.
The things sold and the money to be offered as their price should both be lawfully acquired and clearly specified.
This condition demands that the goods sold should have been lawfully obtained.
One has no business to sell goods which one has stolen or which one has acquired in a fraudulent manner.
This condition holds the buyer and the seller responsible for lawful possession of the goods on the partof one and of the money on the part of other.
Goods not to be sold before obtaining their possession.
The Holy Prophet may peace be upon him has warned the Muslims against indulging in forward transactions which means selling goods before obtaining their possession.
According to Ibn 'Abbas, what applies to cereals also applies to other categories of goods.
On another occasion the Holy Prophet may peace be upon him has said:" Bargain not about that which is not with you.
Goods and commodities for sale should go into the open market, and the seller or his agents must be aware of the state of the market before proposals are made for the purchase by the buyers.
The seller should not be taken unawares lest the buyers should take undue advantage of his ignorance of the conditions and prices prevailing in the market.
No trade and traffic in things, the use of which is prohibited by Islam.
A Muslim can trade in those goods and commodities only the use of which has been declared to be Halal lawful.
There can be no trade and traffic in things the use of which is proliibited by Islam.
For example, there can be no trade in wine, swine, dead bodies of animals and idols.
A devout Muslim merchant would not even traffic in thin and transparent stuff for ladies because the use of such stuff by ladies is unlawful.
One cannot sell the carcass of an animal.
He can, however, flay its skin which can be used for making shoes and which can therefore, be sold, but not the flesh of the dead animal.
What is true of the usable skin of animals is also true of the tusks of an elephant.
Prohibited forms of Business Monopoly business.
As monopoly means concentration of supply in one hand, it leads to exploitation of the consumers and the workers, it has, therefore, been declared unlawful by the Holy Prophet may peace be upon him.
The monopoly-dominated economic order betrays lack of harmony between private and social good and is, thus, a negation of the principle of maximum social advantage which the Islamic society sets out to achieve.
Speculative business basd on selfish interest.
Speculation means buying something cheap in bulk at a time and selling it dear at another and, thus, controlling the whole market to achieve personal gains.
A close observation will reveal that speculators are primarily interested in private gains regardless of the larger interest of the society.
These speculators try to create artificial scarcity of goods and commodities and thereby create an inflationary pressure on the economy.
As the poor masses have to pay for this.
Islam has condemned such speculative business.
All transactions involving interest are forbidden in Islam.
Some people find it hard to submit to the injunction prohibiting interest, because they think interest and profit earned in trade are similar.
Capital invested in trade brings an excess called profit; invested in banking it brings interest.
Why should one excess be considered lawful and the other unlawful?
They fail to take note of the basic difference between the two.
Trade involves risk of loss.
Also in its case, it is not only the capital invested that brings profit which is equally the result of initiative, enterprise and efficiency of the entrepreneur.
Hence its rate cannot be predetermined and fixed.
Moreover, trade is productive.
A person reaps a benefit after undergoing labour and hardship.
It creates conditions of full employment and economic growth.
It will also be noted that trade acts as one of the dominant factors in the process of building up civilisation through co-operation and mutual exchange of ideas.
The spread of Islam and Islamic civilisation In the Far East has been mostly due to the efforts of Muslim traders.
Interest has no redeeming feature at all.
The fixed rate of profit which a person gets from a financial investment without any risk of loss and without augmenting it with human labour creates in man the undesirable weakness of miserliness and Shylockian selfishness and lack of sympathy.
In the economic sphere it initiates and aggravates crisis.
Rightly, therefore, has Islam strictly prohibited all transactions based on it or involving it in some form or other.
Advancing money on interest, keeping deposits in a bank for the sake of earning interest, or getting concessions in rates of goods or commodities against advance payments of price, mortgaging and utilising an income-yielding property against a certain sum, to be returned in full when the property is redeemed and investing money in a trade against a predetermined and fixed rate of profit-are all unlawfnl business transactions because they involve Riba interest in some form or the other.
Transactions similar in nature to gambling.
The Arabic equivalent to gambling is Maisir which literarily means" getting something too easily"," getting a profit without working for it".
The literal meaning of the term explains the principle on account of which gambling is prohibited in Islam.
Any monetary gain which cornes too easily, so much so that one does not have to work for it, is unlawful.
The most familiar form of gambling amang the Arabs in the days of the Holy Prophet may peace be upon him was gambling by casting of lots by means of arrows drawn from a bag.
Some were blank and those who drew them got nothing.
Others indicated prizes-big or small ones.
Whether one got anything or nothing depended on pure luck.
The principle on which objection to gambling is based is that you gain what you have not earned, or lose on a mere chance.
Dice, lottery, prize bonds and betting on horse races are to be held within the definition of gambling.
Islam recognises barter trade subject to the injunctions of the Qur'an and the Sunnah.
In fact, Islam has closed all doors of dishonesty and deceit in business dealings.
It has prohibited all forms of transactions which admit of fraud in the least degree.
It has impressed on the traders that defective and worthless goods should not be given in exchange for good ones, and if there is a defect in the goods sold it must be pointed out and made manifest to the purchaser.
The Messenger of Allah may peace be upon him said:" The buyer and the seller have the option of cancelling the contract as long as they have not separated; then.
Besides issuing the instructions which govern all forms of trade, particularly barter trade, Islam has banned two forms of sale contract that were prevalent before Islam.
These were Munabadha and Mulamasa.
In neither of these was the purchaser offered an opportunity to examine the thing purchased.
Munabadha means that the seller should throw the cloth to the buyer before he has carefully examined it.
The very act of throwing the cloth will mean that the bargain has been struck.
Mulamasa means touching the cloth without examining it, ie.
Both these forms of transaction were prohibited because in either case the purchaser got no opportunity to examine the things sold to him, and the bargain was likely to prove unduly disadvantageous to one side.
In fact, Islam demanlds that goods and commodities for we should go to the open market and the seller or his agents must be aware of the state of the market before proposals are made for the purchase of goods or communities in bulk.
He should not be taken unawares lest advantage be taken of his ignorance of the state of the market, and the prevailing prices.
All this is ver clearly laid down by is gambling money haram Prophet may peace he upon him.
As mentioned above, Islam tries to be fair to both parties to a transaction.
Any step on the part of one, that is advantageous to him and disadvantageous to the other, is not permissible.
The seller is expected to make the defects if any in the goods manifest to the buyer, nor is the buyer expected to take undue advantage of the ignorance of the seller.
It is the exchange of fresh fruits for dry ones in a way that the quantity of the dry fruit is actually measured and fixed, but the quantity of the fresh fruit to be given in exchange is guessed while it is still on the trees Mishkat, 2710.
The Holy Prophet may peace be upon him has forbidden this exchange because the quantity of the fruit on the trees cannot be definitely Determined and the transaction is just a leap into the dark.
It consists in selling the fruit on the trees for a period of one, two or three years even before it has made its appearance.
It is prohibited because like Muzabana it is also a leap into the dark.
Such transactions may result in bitterness and frustration.
It is to sell a thing which one doesn't have in one's possession, nor expects to bring it under one's control, e g.
Possession is one of the basic conditions of a sale.
One cannot sell a thing which is not in one's possession.
It is getting a thing against a nominal advance on the condition that if the bargain is struck, the advance will be adjusted and if the bargain is cancelled, the seller will riot return the advance.
The advance being nominal, the buyer has practically no liability.
He will abide by the contract if he finds it advantageous to him and will withdraw himself from it otherwise.
It is to buy a thing forcibly or to purchase a thing when its owner is compelled under stress of want to dispose it of.
Instead of purchasing the thing, and taking undue advantage of the seller's helplessness, one should help him.
Bai' alal-Bai' sale over and above the sale of another.
When one person has sold goods to another, a third Person should not upset the bargain trying to sell his own goods to the latter, offering them at lower rates or pointing out the defect in the goods already sold to him by the former.
The purchaser will tell the seller that when he will throw a pebble on his goods, the sale contract will be confirmed or the seller tell the purchaser that on whatever thing a pebble thrown by him falls will be sold to him.
Sale contract is a serious matter and it should not be accomplished by such hit-and-miss methods like throwing the pebbles on the goods.
A sale completed in this way may lead to injustice and hardship to one side and is consequently prohibited.
Sale of unripe fruit and unripe corn.
The Holy Prophet may peace be upon himaccording to Hadrat Anas Allah be pleased with himhas prohibited the sale of grapes before they become dark and that of the corn before it ripens.
Similarly, he has forbidden the sale of raw dates.
The fruit of the date palms should not be sold until it becomes red or yellow.
Here is a brief account of the sale transactions prohibited by Islam.
If one ponders over these forms of transaction described above and described in greater detail in" Kitab al-Buyu," one can arrive at the following conclusions: Islam insists upon absolute justice and fairplay in business dealings.
According to Islam, a person who sacrifices his faith, and loses the good pleasure of his Lord to make a monetary gain has not made a good bargain.
A Muslim will not go in for such a bad bargain.
A Muslim merchant is not a worshipper of the Mammon with an inordinate love for money.
He prizes faith, piety and righteousness above all.
Islam does not believe in the view that all is fair in business and that every kind of cleverness and deceit is justifiable in business transactions.
Islam regards business or commerce as an economic activity to be carried on in a spirit of humanity.
It does not approve of the cut-throat competition.
Indeed, the very concept is un-Islamic.
Islam expects the buyer and the seller to look upon each other as Muslim brethren or fellow human beings, each trying to go all his way to help and serve the other.
It the seller happens to overcharge the buyer, he, instead of feeling proud of his cleverness in doing so, should somehow compensate him for the excessive payment received.
All bargains that are clenched without giving the purchaser a fair is gambling money haram of examining the things are prohibited because this amounts to denying him a right that was his due.
Forcible transactions or transactions in which the buyer takes undue.
Islam has prohibited traffic in wine, swine, dead bodies of animals and other goods the use of which has been declared to be Haram unlawful.
It has also forbidden trading in things that have a debasing or vitiating influence on the Muslim society.
Chapter 1: PROHIBITION OF BAI' MULAMASA AND BAI' MUNABAZA Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade two types of transactions Mulamasa and Munabadha Abu Huraira Allah be pletsed with him reported like this from Allah's Messenger may peace be upon him.
Abu Huraira reported from Allah's Messenger may peace be upon him a hadith like this through another chain cf transmitters.
A hadith like this has been narrated on the authority of Abu Huraira Allah be pleased with him through another chain of transmitters.
Abu Huraira Allah be pleased with him reported: Two types of trarisactions have been forbidden by the Holy Prophetal-Mlulamasa and al-Munabadha.
As far as Mulamasa transaction is concerned, it is that every one of them the parties entering into transaction should touch the garment of the other without careful consideration, and al-Munabadha is that every one of them should throw his cloth to the other and one of them should not see the cloth of his friend.
Abu Sa'id al-Khudri Allah be pleased with him reported: Allah's Messenger may peace be upon him forbade us fromtwo types of business transactions and two ways of dressing.
He forbade Mulamasa and Munabadha in transactions.
Mulamasa means the touching of another's garment with his hand, whether at night or by day, without turning it over except this much.
Munabadha means that a man throws his garment to another and the other throws his garment, and thus confirming their contract without the inspection of mutual agreement.
This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
Chapter 2: INVALIDITY OF A TRANSACTION BY THROWING A STONE Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade a transaction determined by throwing stones, and the type which involves some uncertainty.
Chapter 3: PROHIBITION OF HABAL AL-HABALA TRANSACTION 'Abdullah b.
Ibn 'Umar Allah be pleased with them reported that the people of pre-Islamic days used to sell the meat of the slaughtered camel up to habal al-habala.
And habal al-habala implies that a she-camel should give birth and then the born one should grow young and become pregnant.
Allah's Messenger may peace be upon him forbade them that this transaction.
Chapter 4: IT IS FORBIDDEN THAT ONE SHOULD ENTER INTO A TRANSACTION ON WHICH ONE'S BROTHER HAS ALREADY BEEN NEGOTIATING, OR ONE SHOULD PURCHASE IN OPPOSITION TO ONE'S BROTHER, OR ONE SHOULD CHEAT AND RETAIN MILK IN THE UDDER IN ORDER TO DECEIVE THE PURCHASER Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as having said this: One amongst you should not enter into a transaction when another is bargaining.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: A person should not enter into a transaction when his brother is already making a transaction and he should not make a proposal of marriage when his brother has already made a proposal except when lie gives permission.
Abu Huraira reported Allah's Messenger may peace be upon him as saying: A Muslim should not purchase in opposition to his brother.
This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.
Abu Huraira reported Allah's Messenger may peace'be upon him as saying: Do not go out to meet riders to enter into transaction with them; none of you must buy in opposition to another, nor must you bid against one another; a townsman must not sell for a man from the desert, and do not tie up udders of carnels and sheep, and he who buys them after that has been done has two courses open to him: after he has milked them he may keep them if he is pleased with them, or he may return them along with a sit of dates if he is displeased with them.
Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade the people meeting the caravan for entering into business transaction with themand the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister from her husbandand outbidding against one anotherand tying up the udders of animalsand buying of things in opposition to one's brother.
This hadith has been narrated through another chain of transmitters.
Ibn Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him forbade the outbidding against another.
Chapter 5: IT IS FORBIDDEN TO MEET THE TRADERS IN THE WAY FOR GETTING UNDUE ADVANTAGE Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: Do not go out to meet merchandise in the way, wait until it is brought into the market.
This hadith has been reported on the authority of Ibn Numair but with a slight change of words.
This hadith has been reported on the authority of 'Ubaidullah.
Abdullah Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: Do not meet the traders in the way.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace he upon him as saying: Do not meet the merchandise in the way.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Do not meet the merchant in the way and enter into business transaction with him, and whoever meets him and buys from him and in case it is done, see that when the owner of merchandise comes into the market and finds that he has been paid less price he has the option to declare the transaction null and void.
Chapter 6: IT IS FORBIDDEN FOR THE TOWNSMAN TO SELL ON BEHALF OF THE MAN OF THE DESERT Abu Huraira Allah be pleased with him reported it directly from Allah's Apostle may peace be upon him : The townsman'should not sell for a man from the desert with a view to taking advantage of his ignorance of the market conditions of the city.
And Zuhair reported from the Holy Prophet may peace be upon him that he forbade the townsman to sell on behalf of the man from the desert.
Ibn 'Abbas Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: The riders carrying merchandise should not be met in the way, and townsman should not sell for a man of the desert.
I said to Ibn 'Abbas: What do these words really imply-" The townsman for the man of the desert"?
He said: That he should work as a broker on his behalf.
Jabir Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: The townsman should not sell for a man from the desert, leave the people alone, Allah will give them provision from one another.
Yahya reported it with a slight change of words.
Jabir Allah be pleased with him reported a similar hadith from Allah's Apostle may peace be upon him through another chain of transmitters.
Malik Allah be pleased with him reported: We were forbidden that a townsman should sell for a man of the desert, even if he is his brother or father.
Malik Allah be pleased with him said: We were forbidden that a townsman should sell for a man of the desert.
Chapter 7: COMMAND PERTAINING TO THE SELLING OF ANIMAL WHOSE UDDER IS TIED UP Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be'upon him as saying: He who bought a goat having its udder tied up should go back with it, milk it, and, if he is satisfied with its milk, he should retair it, otherwise he should return it along with a sa' of dates.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who buys a goat with its udder tied up has the option to retain the goat if he so desires or return it within three days, and in case he returns it he should do so along with a sa' of dates.
Abu Huraira Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: lie who buys a goat having its udder tied up has the option to return it within three days.
If he returns it he should pay a sa' of dates.
Wheat is not essential.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who buys a goat having its udder tied up has two courses left for him.
He may retain it, and if he desires may return it along with a sa' of dates and not wheat.
Ayyub narrated with the same chain of transmitters but with this change of words:" He who buys a goat has the option.
Munabbih said: Out of the ahadith which Abu Huraira Allah be pleased with him reported to us from Allah's Messenger may peace be upon him one is this that Allah's Messenger may peace be upon him said: If one among you buys a she-camel having its udder tied up he has the two options for him after milking it either to retain it or return it with a sa' of dates.
Chapter 8: IT IS INVALID TO SELL THE COMMODITY BEFORE TAKING POSSESSION OF IT Ibn Abbas Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who buys foodgrain should not sell it until he has taken possession of it.
A hadith like this has been narrated through the same chain of transmitters.
Ibn Abbas Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who buys food-rain should not sell it until he has taken possession of it.
Ibn Abbas Allah be pleased with them said: I regard everything like food so far as this principle is concerned.
Ibn Abbas Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who buys foodgrain should not sell it, until he has weighed it and then taken possession of it.
I Tawus said to Ibn Abbas Allah be pleased with them : Why is it so?
Thereupon he said: Don't you see that they the people sell foodgrains against gold for the stipulated time.
Abu Kuraib did not make any mention of the stipulated time.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who buys foodgrain should not sell it until he has taken full possession of it.
Ibn Umar Allah be pleased with them reported: We used to buy foodgrains during the lifetime of Allah's Messenger may peace be upon him.
He the Holy Prophet would then send to us one who commanded us to take them the foodgrains to a place other than the one where we had bought them before we sold it.
Ibn Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who buys foodgrain should not sell that before taking possession of it.
He the narrator said: We used to buy foodgrain from the caravans in bulk, but Allah's Messenger may peace be upon him forbade us to re-sell that until we had shifted it to some other place.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who bought foodgrain should not sell it until he had taken full possession of it after measuring it.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying,: He who bought foodgrain should not sell it until he had taken possession of it.
Ibn 'Umar Allah be pleased with them reported that they were beaten during the lifetime of Allah's Messenger may peace be upon him if they had bought foodgrains in bulk and then sold them in the spot without shifting them to some other place.
This hadith is narrated on the authority of 'Ubaidullah b.
In the narration of Abu Bakr there the word is Ibta' instead of Ishtara.
Abu Huraira Allah be please with him is reported to have said to Marwan: Have you made lawful the transactions involving interest?
Thereupon Marwan said: I have not done that.
Thereupon Abu Huraira may peace be upon him said: You have made lawful the transactions with the help of documents only, whereas Allah's Messenger may peace be upon him forbade the transaction of foodgrains until full possession is taken of them.
Marwan then addressed the people and forbade them to enter into such transactions as are done with the help of documents.
Sulaiman said: I saw the sentinels snatching these documents from the people.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: When you purchase foodgrains, do not sell them until you have taken possession of them.
Chapter 9: IT IS FORBIDDEN TO SELL THE REAP OF DATES THE WEIGHT OF WHICH IS UNKNOWN Jabir b.
Abdullah Allah be pleased with them is reported to have said that Allah's Messenger may peace be upon him forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.
This hadith is narrated on the authority of Jabir b.
Abdullah Allah be pleased with them but with this variation that no mention is made of the dates which one finds at the end of the previous hadith.
Chapter 10: BOTH THE BUYERS AND THE SELLERS HAVE THE OPTION TO WITHDRAW THE TRANSACTION BEFORE LEAVING THE MEETING WHERE THE BARGAIN IS STRUCK Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: Both parties in a business transaction have the right to annul it so long as they have not separated; except in transactions which have been made subject to the right of parties to annul them.
This hadith has been narrated on the authority of Ibn 'Umar Allah be pleased with them through another chain of transmitters.
Ibn 'Umar Allah be pleased with thcm reported Allah's Messenger may peace be upon him as saying: When two persons enter into a transaction, each of them has the right to annul it so long as they are not separated and are together at the place of transaction ; or if one gives the other the right to annul the transaction But if one gives the other the option, the transaction is made on this condition i.
And if they are separated after they have made the bargain and none of them annulled it, even then the transaction is binding.
Ibn Abi Umar made this addition that whenever he Ibn Umar entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
Ibn Umar reported Allah's Messenger may peace be upon him as saying: There is no transaction between two persons entering a transaction until they separate, but only when there is an option to annul it.
Chapter 11: TRUTHFULNESS IN TRANSACITION AND DESCRIPTION OF THE DEFECT IN THE COMMODITY Hakim b.
Hazim Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Both parties in a business transaction have the right to annul it so long as they have not separated; and if they speak the truth and make everything clear they will be blessed in their transaction; but if they tell a lie and conceal anything the blessing on their transaction will be blotted out.
A hadith like this has been transmitted on the authority of Hakim b.
Hizam Imam Muslim said: Hakim b.
Hizam was born inside the Ka'ba and lived for one hundred and twenty years.
Chapter 12: HE WHO DECEIVES IN BUSINESS TRANSACTION Abdullah b.
Dinar narrated that he heard Ibn 'Umar Allah be pleased with them saying: A man mentioned to the Messenger of Allah may peace be upon him that he was deceived in a business transaction, whereupon Allah's Messenger may peace be upon him said: When you enter into a transaction, say: There should be no attempt to deceive.
This hadith has been narrated on the authority of 'Abdullah b.
Dinar with the same chain of transmitters but these words are not found in it.
Ibn 'Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him forbade the sale of palm-trees i.
He forbade the seller and the buyer.
Ibn Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: Do not buy fruit until its good condition becomes clear, and the danger of blight is no more.
He said: Its good condition becoming clear implies that it becomes red or yellow.
This hadith is reported or the authority of Yahya with the same chain of transmitters up to" until its good condition becomes clear," but lie did not mention what follows these words.
This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.
Nafi, reported on the authority of Ibn Umar Allah be pleased with them a hadith like that narrated before.
Ibn Umar Allah be pleased with them reported Allah's Messenger' may peace be upon him as saying: Do not buy fruits on the trees until their good condition becomes clear.
In the hadith transmitted on the authority of Shu'ba it was stated that Ibn Umar Allah be pleased with them was asked what good condition implied.
He said: When the danger of blight is no more.
Jabir Allah is gambling money haram pleased with him reported that Allah's Messenger may peace be upon him forbade or forbade us the sale of fruits until they are ripe in a good condition.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him forbidding the sale of fruit until its good condition is obvious.
Abu Bakhtari reported: I asked Ibn 'Abbas Allah be pleased with them about the sale of dates.
He said: Allah's Messenger may peace be upon him forbade the sale of dates of the trees until one eats them or they are eaten i.
I said: What does it imply:" Until it is weighed"?
Thereupon a person who was with him Ibn Abbas said: Until he is able to keep it with him after plucking them.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Do not sell the fruits until their good condition becomes evident.
Thabit Allah be pleased with him said that Allah's Messenger may peace be upon him gave a concession in case of the sale known as al-araya, there is an addition of the word an tuba'a in the hadith transmitted by Ibn Numair.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Do not buy the fruit until their condition is clear, and do not buy the fresh dates.
A hadith like this has been reported by Ibn 'Umar through another chain of transmitters.
Muzabana means that fresh dates on the trees should be sold against dry dates.
Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it.
He the narrator said that the Holy Prophet may peace be upon him had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest, and do not sell fresh dates on the trees against dry dates.
Salim said: Abdullah informed me on the authority of Zaid b.
Thabit, Allah's Messenger may peace be upon him having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
Thabit Allah be pleased with him reported Allah's Messenger may peace he upon him having given concession in case of 'ariyya for selling dry dates with fresh dates after measuring them out.
Thabit reported that Allah's Messenger may peace be upon him give concession in case of 'ariyya transactions according to which the members of the household give dry dates according to a measure and then eat fresh dates in exchange for it A hadith like this has been narrated on the authority of Nafi' with the same chain of transmitters.
Sa'id reported this hadith with the same chain of transmitters but with this change: 'Ariyya implies that date-palm trees should be donated to the people and then they sell it with a measure of dry dates.
Zaid b Thabit Allah be pleased with him reported that Allah's Messenger may peace be upon him gave concession in case of al-'ariyya transactions for exchanging dates for dates with measure.
Yahya said: 'Ariyya implies that a person should buy fresh dates on the tree for his family to eat against a measure of dry dates.
Thabit Allah be pleased with him reported Allah's Messenger may peace be upon him granting concession in case of 'ariyya transactions and that implies selling of dry dates for fresh dates according to a measure.
Ubaidullah reported this hadith with a slight change of words on the same authority as quoted above.
Nafi, reported this hadith with the same chain of transmitters stating that Allah's Messengtr may peace be upon him granted concession in case of 'ariyya transactions for exchange of the same commodity with measure.
Yasir reported on the authority of some of the Companions of Allah's Messenger may peace be upon him among the members of his family among whom one was Sahl b.
Abu Hathma that Allah's Messenger may peace be upon him forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya donations of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
Yasar reported on the authority of some of the Companion of Allah's Messenger may peace be upon him that he exempted the transactions, of 'ariyya from the direct exchange of one kind after measuring the dry dates in exchange for fresh dates.
Yasir reported on the authority of some of the Companions of Allah's Messenger may peace be upon hinn from among the members of his family that he forbade the direct exchange of a commodity having different qualities but with the change that Ishaq and Ibn al-Muthanna used the word Zabn in place ot Riba and Ibn Abu 'Umar used the word Riba interest.
A hadith like this has been narrated on the authority of Sahl b.
Abu Hathma reported Allah's Messenger may peace be upon him having forbidden Muzabana, i.
It is for them that concession has been given.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him having given exemption of 'ariyya transactions measuring less than five wasqs or up to five wasqs the narrator Dawud is in doubt whether it was five or less than five.
Ibn Umar Allah be pleased them reported Allah's Messenger may peace be upon him having forbidden Muzabana, and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.
Umar reported that Allah's Apostle may peace be upon him forbade Muzabana, i.
A hadith like this has been narrated on the authority of 'Ubaidullah with the same chain of transmitters.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him having forbidden Muzabana, and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.
Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him having forbidden Muzabana, and Muzabana implies the selling of dry dates for fresh dates on the tree with a definite measure making it clear that in case it increases, it belongs to me and if it is less, it is my responsibility.
A hadith like this has been transmitted on the authority of Ayyub.
Umar Allah be pleased with them reported Allah's Messenger may peace be upon him having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard for dry fruits or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He the Holy Prophet in fact forbade all such transactions.
Qutaiba has narrated it with a slight variation of words.
This hadith has been narrated on the authority of Nafi with another chain of transmitters.
Chapter 15: PERTAINING TO ONE WHO SELLS DATE-PALM TREE WITH DATES HANGING ON ITS BRANCHES Ibn Umar Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.
Nafi reported on the authority of Ibn Umar Allah be pleased with them that the Messenger of Allah may peace be upon him said: Whichever tree is bought with its roots, and if it is fecundatedits fruit would belong to one who has grafted it except when the provision is laid down by the buyer.
Ibn Umar Allah be pleased with them reported Allah's Apostle may peace be upon him as saying: Whosoever grafts the tree and then sells its roots, its fruit will belong to one who grafts it except when provision is laid down by the buyer.
This hadith has been narrated on the authority of Nafi, with the same chain of transmitters.
Umar Allah be pleased with them reported Allah's Massenger may peace be upon him as saying: He who buys a tree after it has been fecundated, its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to himand he who buys a slave, his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave.
Ibn Umar reported on the authority of his father as Allah's Apostle may peace be upon him saying so.
Chapter 16: FORBIDDANCE OF AL-MUHAQALA, AND AL MUZABANA, AND AL- MUKHABARA, AND THE SALE OF FRUITS BEFORE THEIR GOOD CONDITION IS CLEAR, AND AL-MU'AWAMA.
THE SALE FOR SOME YEARS Jabir b.
Abdullah Allah be pleased with them reported that Allah's Messenger may peace be upon him had forbidden Muhaqala.
Exception is made in case of 'araya.
Ata' said: Jabir explained these terms for us.
As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce.
According to him JabirMuzabana is the sell of fresh dates on the tree for dry dates with a measure, and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him forbidding Muhaqala, and Muzabana, and Mukhabara, and the buying of date-palm until its fruit is ripened ripening means that its colour becomes red or yellow, or it is fit for being eaten.
And Muhaqala implies that crops in the field are bought for grains according to a customary measure.
Muzabana implies that date-palm should be sold for dry dates by measuring them with wisqs, and al-Mukhabara is a sharemaybe one-third or one-fourth in produce or something like it.
Zaid one of the narrators said to Ata' b.
Abu Rabah the other narrator : Did You bear Jabir b.
Abdullah Allah be pleased with them making a mention of it that he had heard it directly from Allah's Messenger may peace be upon him?
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him forbidding Muzabana and Muhaqala, and Mukhabara, and the sale of fruits until they are ripe.
I the narrator said to Sa'id the other narrator : What does ripening imply?
He said: It meant that they become red or become yellow and are fit for eating.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him forbidding Muhaqala and Muzabana and Mu'awama and Mukhabara.
One of the narrators 'said: Sale years ahead is Mu'awama, and making exceptional but he made an exemption of araya.
A hadith like this has been narrated on the authority of Jabir Allah be pleased with him from Allah's Apostle may peace be is gambling money haram him.
Abdullah Allah be pleased with them reported that Allah's Messenger may peace be upon him forbade leasing of land, and selling ahead for years and selling of fruits before they become ripe.
Chapter 17: LEASING OUT LAND Jabir b.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him having forbidden the renting of land.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who has land should cultivate it himself, but if he does not cultivate it himself, then he should let his brother cultivate it.
Abdullah Allah be pleased with them reported some of the Companions of Allah's Messenger may peace be upon him had surplus of land.
Thereupon Allah's Messenger may peace be upon him said: He, who has surplus land in his possession should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him having forbidden taking of rent or share of land.
Jabir Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who has land should cultivate it, but if he does not find it possible to cultivate it, or finds himself helpless to do so, he should lend it to his Muslim brother, but he should not accept rent from him.
Musa asked Ata': Did Jabir b.
Jabir Allah be pleased with him reported Allah's Apostle may peace be upon him having forbidden Mukhabara.
Abdullah Allah be pleased with them heard Allah's Messenger may peace be upon him say: He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it.
I the narrator said to Sa'id: What does his statement" do not sell it" mean?
Does it imply" rent"?
Allah's Messenger may peace be upon him said: He who has land should cultivate it or let his brother till it, otherwise he should leave it.
Abdullah Allah be pleased with them reported: We used to get land on rent during the lifetime of Allah's Messeuge, may peace be upon him with a share of one-third or one-fourth of the produce from the land irrigated with the help of canals.
Thereupon Allah's Messenger may peace be upon him stood up to address and said: HRe who has land should cultivate it, and if he does not cultivate it, he should lend it to his brother, and if he does not lend it to his brother, he should then retain it.
Jabir Allah he pleased with him reported: I heard Allah's Apostle may peace be upon him as saying: He who has surplus land should donate it to othersor lend it.
This hadith has been narrated on the authority of A'mash with the same chain of transmitters, but with a slight change of words.
Jabir Allah be pleased with him reported Allah's Messenger may peace be upon him forbidding the selling renting of uncultivated land for two years or three.
Jabir Allah be pleased with him reported Allah's Apostle may peace be upon him forbidding selling of produce in advance for two years, and in the narmtion of Ibu Abd Shaiba the words are :" Selling of the fruits on the tree in advance for two years.
Abdullah Allah be pleased with them reported: I heard Allah's Messenger may peace be upon him forbidding Muzabana, and Huqul.
Abdullah Allah be pleased with them said: Muzabana means the selling of fruits for dry dates and Huqul is the renting of land.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him forbidding Muhaqala and Muzabana.
Abu Sa'id al-Khudri Allah be pleased with him reported Allah's Messenger may peace be upon him having forbidden Mazabana and Muhaqala.
Muzibana means the buying of fruits on the trees and Muhaqala is the renting of land.
Amr reported: I heard Ibn Umar Allah be pleased with them say: We did not see any harm in renting of the land, but as the first year was over Rafi' alleged Allah's Apostle may peace be upon him having forbidden that.
This hadith has been narrated on the authority of Amr b.
Dinar with the same chain of transmitters but in the hadith transmitted on the authority of 'Uyainah the words are :" We abandoned it renting on account of that.
Nafi reported that Ibn Umar Allah be pleased with them rented his land during the lifetime of Allah's Messenger may peace be upon him and during the caliphate of Abu Bakr and that of Umar and that of Uthman Allah be pleased with them and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him Ibn 'Umar that Rafi b.
Khadij Allah be pleased with him narratted a hadith in which there was a decree of prohibition by Allah's Apostle may peace be upon him.
He Ibn 'Umar went to him Rafi b.
Khadij and I was with him and he asked him, whereupon he said: Allah's Messenger may peace be upon him used to forbid the renting of land.
So Ibn Umar Allah be pleased with them abandoned it, and subsequently whenever he was asked about it, he said: Rafi b.
Khadij Allah be pleased with him alleged that Allah's Messenger may peace be upon him forbade it.
This hadith has been narrated on the authority of Ayyub and he made an addition in the hadith narrated by Ibn Ulayya in which he said: Ibn Umar abandoned it afterwards and he did not rent it the land.
Nafi reported: I went to Rafi b.
Khadij in the company of Ibn 'Umar All be pleased with them until he Ibn 'Umar came to him at Balat a place near Prophet's Mosque at Medina and he Rafi b.
Khadij informed him that Allah's Messenger may peace be upon him had forbidden the renting of land.
Nafi, reported from Ibn Umar Allah be pleated with them that he came to Rafi and he narrated this hadith from Allah's Apostle may peace be upon him.
Nafi, reported that Ibn Umar Allah be pleased with them used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi b.
He the narrator said: He then went to him along with me.
He Rafi narrated from some of his uncles in which it was mentioned that Allah's Apostle may peace be upon him forbade the renting of land.
Ibn 'Umar Allah be pleased with them then abandoned this practice of renting.
This hadith has been narrated through another chain of transmitters.
Abdullah reported that AbduUah b.
Umar Allah be pleased with them used to give land on rent until this news reached him that Rafi b.
Khadij Ansari used to forbid the renting of land.
Abdullah met him and said: Ibn Khadij, what is this that you narrate from Allah's Messenger may peace be upon him pertaining to renting of land?
Khadij said to Abdullah: I heard it from two uncles of mine and they had participated in the Battle of Badr who narrated to the members of the family that Allah's Messenger may peace be upon him forbade the renting of land.
Abdullah said: I knew it that the land was rented during the lifetime of Allah's Messenger may peace be upon him.
Abdullah then apprehended that Allah's Messenger may peace be upon him might have said something new in this connection in regard to prohibition of renting which I failed to know.
So he abandoned the renting of land.
Chapter 18: RENTING OF LAND FOR FOOD Rafi b.
Khadij Allah be pleased with him reported: We used to give on rent land during the lifetime of Allah's Messenger may peace be upon him.
We rented it on the share of one-third or one-fourth of the produce along with a definite quantity of corn.
One day a person from among my uncles came to us and said: Allah's Messenger may peace be upon him forbade us this act which was a source of benefit to us, but the obedience to Allah and to His Messenger may peace be upon him is more beneficial to us.
He forbade us that we should rent land with one-third or one-fourth of the produce and the corn of a measure, and he commanded the owner of land that he should cultivate it or let it be cultivated by other persons but he showed disapproval of renting it or anything besides it.
Khadij Allah be pleased with him reported: We used to give land on rent, and we rented it on one-third or one-fourth share.
The rest of the hadith is the same.
This hadith has been narrated on the authority of Rafi' b.
Khadij with the same chain of transmitters, but in it no mention is made of some of his uncles.
Rafi Allah be pleased with him reported that Zuhair b.
Rafi who was his uncle came to me and said: Allah's Messenger may peace be upon him forbade a practice which was useful for us.
I said: What is this?
I believe that whatrver Allah's Messenger may peace be upon him says is absolutely true.
He Zuhair said that he the Holy Prophet asked me: What do you do with your cultivable lands?
I said: Allah's Messenger, we rent those irrigated by canals for dry dates or barley.
He said: Don't do that.
Cultivate them or let them be cultivated by others or retain them yourself.
This hadith has been transmitted on the authority of Rafi from the Prophet may peace be upon him about this, but he did not make mention of his uncle Zuhair.
Chapter 19: RENTING OF LAND BY GOLD AND SILVER Hanzala b.
Qais reported that he asked Rafi b.
Khadij Allah be pleased with him about renting of land, whereupon he said: Allah's Messenger may peace be upon him forbade the renting of land.
I said: Is it forbidden even if it is paid in gold dinar and silver dirham?
Thereupon he said: If it is paid in gold and silver, there is no harm in it.
Qais al-Ansri reported: I asked Rafi' b.
Khadij about the renting of land for gold and silver, whereupon he said: There is no harm in it for the people let out land situated near canals and at the ends of the streamlets or portion of fields.
But it so happened that at times this was destroyed and that was saved.
It was due to this that he the Holy Prophet prohibited it.
But if there is something definite and reliable e.
Hanzala reported that he heard Rafi' b.
Khadij Allah be pleased with him say: We were the major agriculturists of the Ansar and so we let out land saying : The produce of this part of land would be ours and the produce of that would be theirs.
But it so happened that at times this land gave harvest, but the other one produced nothing.
So he the Holy Prophet forbade this.
But so far as the payment in silver dirham, a coin is concerned, he did not forbid.
This hadith has been narrated on the authority of Yahya b.
Sa'id with the same chain of transmitters.
Chapter 20: IN THE SARE CROPPING AND LEASING Abdullah b.
Ma'qil about Muzara'a cultivating land on share basis in the produce.
He said: Thabit b.
Dahhak informed me that Allah's Messenger may peace be upon him forbade Muzara'a as Ibn Abu Shaiba forbade it with a slight change of words.
He the narrator said: I asked Ibn Ma'qil but he did not name 'Abdullah.
Ma'qil and asked him about sharing of crops, whereupon he said: Thabit alleged that Allah's Messenger may peace be upon him forbade Muzara'a and commanded leasing it out on rent for money and said: There is no harm in it.
Chapter 21: THE LAND IS GRANTED Mujahid said to Tiwus: Come along with me to Ibn Rafi b.
Khadij in order to listen from him the hadith transmitted on the authority of his father pertaining to the renting of land from Allah's Apostle may peace be upon him.
He Tawus scolded him and said: By Allah, it I were to know that Allah's Messenger may peace be upon him had forbidden it, I would have never done it.
But it has been narrated to me by one who has better knowledge of it amongst them and he meant Ibn 'Abbas that Allah's Messenger may peace be upon him said: It is better if a person lends, his land to his brother for cultivation than that he gets recognised rent on it.
Tawus reported that he let out his land on rent, whereupon Amr said: I said to him: Abu Abd al-Rahrman, I wish if you abandon this renting of land, for they alleged that Allah's Apostle may peace be upon him forbade Mukhabara.
He siad: Amr, one who has informed me has the best knowledge of it among them he meant Ibn Abbas.
He said that Allah's Apostle may peace be upon him did not prohibit it altogether, but said: Lending of land by one among you to his brother is better for him than getting a specified amount of produce from it.
A hadith like this has been transmitted on the authority of Ibn Abbas Allah be pleased with them.
Ibn Abbas Allah be pleased with them reported Allah's Apostle may peace be upon him as saying: If one among you lets out land to his brother, that is better for him than if he receives such and such the definite thing.
Ibn 'Abbis Allah be pleased with them said: It is Haql, and in the parlance of the Ansr it is Muhaqala.
Ibn Abbas Allah be pleased with them reported Allah's Apostle may peace be upon him as saying: He who has land, it is better for him that he should let it out to his brother.
Chapter 22: SHARING OF FRUITS Ibn Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him contracted with the people of Khaibar the trees on the condition that he would have half the produce in fruits and harvest.
Ibn Umar Allah be pleased with them reported: Allah's Messenger may peace be upon him handed over the land of Khaibar on the condition of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley.
When 'Umar became the caliph he distributed the lands and trees of Khaibar, and gave option to the wives of Allah's Apostle may peace be upon him to earmark for themselves the land and water or stick to the wasqs that they got every year.
They differed in this matter.
Some of them opted for land and water, and some of them opted for wasqs every year.
Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him contracted with the people of Khaibar land and trees on the condition that they should give half of the yield from land and trees.
The rest of the hadith is the same.
In the hadith transmitted on the authority of AIi b.
Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he the narrator said: He Hadrat 'Umar, gave option to the wives of Allah's Apostle may peace be upon him that land would be earmarked for them, but he made no mention of water.
Umar Allah be pleased with them reported that when Khaibar had been conquered, the Jews asked Allah's Messenger may peace be is gambling money haram him to let them continue cultivation in those lands on half of the share of yield in fruits and crop, whereupon Allah's Messenger may peace be upon him said: I will allow you to continue here, so long as we would desire.
The rest of the hadith is the same, but with this addition:" The fruit would be distributed equal to the half of Khaibar.
And out of hall of the produce of the land, Allah's Apostle may peace be be upon him got the fifth part.
Umar Allah be pleased with them reported that Allah's Messenger may peace be upon him returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth seeds, implementsand give half of the yield to Allah's Messenger may peace be upon him.
Ibn Umar reported that 'Umar b.
The jews asked Allah's Messenger may peace be upon him to let them continue there on the condition that they would work on it, and would get in turn half of the fruit of the treeswhereupon Allah's Messenger may peace be upon him said: We would let you continue there so long as we will desire.
So they continued to cultivate the lands till 'Umar externed them to Taima' ang Ariha two villages in Arabia, but out of Hijaz.
Chapter 23: EXCELLENCE OF PLANTING OF TRESS AND TILLING OF LAND Jabir Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Never a Muslim plants a tree, but he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beasts eat out of that, what the birds eat out of that is charity for him.
In short none incurs a los!
Jabir Allah be pleased with him reported that Allah's Apostle may peace be upon him visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim?
She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his planter's behalf.
Abdullah Allah be pleased with them reported: Allah's Apostle may peace be upon him visited the orchard of Umm Ma'sud and said: Umm Ma'bad.
She said: Of course, he is a Muslim, whereupon he the Holy Prophet said: No Muslim who plants trees and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
This hadith is transmitted on the authority of Abu Muawiya but With a slight change of words.
Anas reported Allah's Messenger may peace be upon him as saying Never does a Muslim plant trees or cultivate land and birds or a man or a beast eat out of them but that is a charity on his behalf.
Malik Allah be pleased with him reported that Allah's Apostle may peace be upon him visited the date-palms of Umm Mubashshir Allah be pleased with hera lady from the Ansar, and said: Who planted this palm-a Muslim or an unbelievers The rest of the hadith is the same.
Chapter 24: REMISSION IN THE PAYMENT OF YIELD STRICKEN BY CALAMITY Jabir b.
Abdullah Allah be pleased with them reported Allah's Messenger may peace be upon him saying: If You sell fruits to your brother and Jabir b.
Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity, it is not permissible for you to get anything from him.
Why do you get the wealth of your brother, without jutification?
A hadith like this has been narrated on the authority of Juraij with the same chain of transmitters.
Anas Allah be pleased with him reported that Allah's Apostle may peace be upon him forbade the sale of the fruit of date-palms until it becomes mellow.
We some of the other narrators in the chain of transmitters said: What does the word" mellow" mean?
He said: There the fruit turns red or yellow.
Don't you see if Allah had checked the growth of fruits; then what for the wealth of your brother would be permissible for you?
Malik Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade the sale of fruits until these are mellow.
They the companions of Anas said: What is meant by" mellow"?
He said: It implies that these became red.
He said: When Allah hinders the growth of fruits, then what for the wealth of your brother would become permissible for you?
Anas Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: If Allah does not fructify them, then what is permissible for one of you to take the wealth of his brother?
Jabir Allah be pleased with him reported that Allah's Apostle may peace be upon him commanded to make deductions in the payment of that stricken with a Calamity.
Chapter 25: EXCELLENCE OF MAKING REDUCTION IN THE DEBT Abu Sa'id al-Khudri Allah be pleeased with him reported that in the time of Allah's Messenger may peace be upon him a man suffered loss in fruits he had bought and his debt increased; so Allah's Messenger may peace be upon him told the people to give him charity and they gave him charity, but that was not enough to pay the debt in full, whereupon Allah's Messenger may peace be upon him said to his creditors:" Take what you find, you will have nothing but alms.
This hadith has been narrated on the authority of Bukair b.
A'isha Allah be pleased with her reported: Allah's Messenger may peace be upon him heard the voices of altercation of two disputants at the door; both the voices were quite loud.
The one demanded some remission and desired that the other one should show leniency to him, whereupon the other one was saying: By Allah will not do that.
Then there came Allah's Messenger may peace be upon him to them and said: Where is he who swears by Allah that he would not do good?
He said: Massenger of Allah, it is I.
He may do as he desires.
Malik reported from his father that he pressed in the mosque Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah's Messenger may peace be upon him.
In this altercation their voices became loud, until Allah's Messenger may peace be upon him heard them, while he was in the house, so Allah's Messenger may peace be upon him came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b b.
Malik and said: O Ka'b.
He said: At thy beck and call, Allah's Messenger.
He pointed out with the help of his hand to remit half of the loan due to him.
Ka'b said: Allah's Messenger, I am ready to do that, whereupon Allah's Messenger may peace be upon him said to Ibn Abu Hadrad : Stand up and make him the payment of the rest.
Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him.
This hadith is narrated through another chain of transmitters and the words are :" He had to get the loan from Abdullah b.
He met him and pressed him for payment.
There was an altercation between them, until their voices became loud.
There happened to pass by them Allah's Messenger may peace be upon him and he said: O Ka'b, and pointed out with his hand in such a way as he meant half.
So he got half of what he Ibn Abu Hadrad owed to him and remitted the half.
Sa'id with the same chain of transmitters but with a slight variation of words and these are " Whenever a man becomes poor.
Abu Huraira Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: When a man becomes insolvent and the other man the seller finds his commodity intact with him, he is more entitled to get it than anyone else This hadith has been narrated on the authority of Qatada with the same chain of transmitters but with a change of these words :" He is more entitled to get it than any other creditor.
Chapter 27: MERIT OF GIVING RESPITE TO ONE WHO IS IN STRAITENED CIRCUMSTANCES Hudhaifa reported Allah's Messenger may peace be upon him as saying The angels took away the soul of a person who had lived among people who were before you.
They the angels said: Did you do anything good?
He said: I used to lend to people and order my servants to give respite to one in straitened circumstances and give allowance to the solvent, for Allah, the Exalted and Majestic, said to the angels : You should ignore his failing.
Hudhaifa reported: A person met his Lord after death and He said: What good did you do?
He said: I did no good except this that I was a rich man, and I demanded from the people the repayment of debt that I advanced to them.
I, however, accepted that which the solvent gave and remitted the debt of the insolvent, whereupon He the Lord said: You should ignore the faults of My servant.
Abu Mas'ud Allah be pleased with him said: This is what I heard Allah's Messenger may peace be upon him as saying.
Hudhaifa Allah be pleased with him reported Allah's Apostle may peace be upon him as saying: A person died and he entered Paradise.
It was said to him What act did you do?
Either he recalled it himself or he was made to recallhe said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment.
For these acts of his he was granted pardon.
Abu Mas'ud said: I heard this from Allah's Messenger may peace be upon him.
Hudhaifa Allah be pleased with him reported: A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches.
He Allah said to him: What did you do in the world?
They cannot conceal anything from Allah He the person said: O my Lord, You endowed me with Your riches.
I used to enter into transactions with people.
It was my nature to be lenient to my debtors.
I showed leniency to the solvent and gave respite to the insolvent, whereupon Allah said: I have more right than you to do this to connive at My servant.
Abu Mas'ud Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones.
Upon this Allah, the Exalted and Majestic, said: We have more right to this, so overlook his faults.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our faults.
So when he met Allah, He overlooked his faults forgave him.
A hadith like this is narrated on the authority of Abu Huraira Allah be pleased with him.
Abu Qatida reported that Abu Qatada Allah be pleased with him demanded the payment of his debt from his debtor but he disappeared; later on he found him and he said: I am hard up financially, whereupon he said: Do you state it by God?
He said: By God.
Upon this he Qatada said: I heard Allah's Messenger may peace be upon him as saying: He who loves that Allah saves him from the torments of the Day of Resurrection should give respite to the insolvent or remit his debt This hadith has been narrated on the authority of Ayyob with the same chain of transmitters.
Chapter 28: IT IS FORBIDDEN FOR A SOLVENT TO MAKE DELAY IN THE PAYMENT OF DEBT, AND THE DESIRABILITY OF A REFERENCE, AND IT IS EXCELLENT FOR THE RICH MAN TO ACCEPT THAT WHEN REFERENCE IS MADE TO HIM Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Delay in the payment of debt on the part of a rich man is injustice, and when one of you is retired to a rich man, he should follow him.
A hadith like this has been transmitted on the authority of Abu Huraira Allah be pleased with him.
Chapter 29: PROHIBITION OF THE SALE OF EXCESS WATER IN THE BARREN LANDS, AND PREVENTING PEOPLE TO USE IT, AND HIRING A CAMEL TO COVER A SHE-CAMEL Jabir b.
So from all this the Messenger of Allah may peace be upon him forbade.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Excess water must not be withheld so that the growth of herbage may be hindered.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Do not withhold excess of water, so that you may prevent the growth of herbage.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: The excess of water should not be sold in order to enable the sate of herbage.
Chapter 30: THE PRICE OF A DOG, THE SWEETS OF A KAHIN, THE EARNINGS OF A PROSTITUTE AND THE SELLING OF A CAT ALL FORBIDDEN Aba Mas'ud al-Ansari Allah be pleased with him reported that Allah's Messenger may peace be upon him forbade the charging of price of the dog, and earnings of a prostitute and sweets offered to a kahin.
A hadith like this is reported on the authority of Abu Mas'ud through another chain of transmitters.
Khadij Allah be pleased with him reported: I heard Allah's Apostle may peace be upon him as saying: The worst earning is the earning of a prostitute, the price of a dog and the earning of a cupper.
A hadith like this has been narrated on the authority of Rifi' b.
Khadlj through another chain of transmitters.
Abu Zubair said: I asked Jabir about the price of a dog and a cat; he said: Allah's Messenger may peace be upon him disapproved of that.
Chapter 31: COMMAND OF KILLING DOGS AND THEN ITS ABROGATION, AND PROHIBITION OF KEEPING THEM BUT FOR HUNTING AND PROTECTION OF LANDS OR CATTLE OR LIKE THAT Ibn 'Umar Allah be pleased with them reported Allah's Messenger may peace be upon him giving command for killing dogs.
Ibn 'Umar Allah be pleased with them reported: Allah's Messenger may peace be upon him ordered to kill dogs, and he sent men to the corners of Medina that they should be killed.
Umar Allah be pleased with them reported: Allah's Messenger may peace be upon him ordered the killing of dogs and we would send men in Medina and its corners and we did not spare any dog that we did not kill, so much so that we killed the dog that accompanied the wet she-camel belonging to the people of the desert.
Ibn Umar Allah be pleased with them reported that Allah's Messenger may peace be, upon him ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals.
It was said to Ibn Umar Allah be pleased with them that Abu Huraira Allah be pleased with him talks of exception about the dog for watching the field, whereupon he said: Since Abu Huraira Allah be pleased with him possessed land.
Abu Zubair heard Jabir b.
Then Allah's Apostle may peace be upon him forbade their killing.
He the Holy Prophet further said: It is your duty the jet-black dog having two spots on the eyesfor it is a devil.
Ibn Mughaffal reported: Allah's Messenger may peace be upon him ordered the killing of dogs and then said: what is the trouble with them the people of Medina?
How dogs are nuisance to them the citizens of Medina?
He then permitted keehing of dogs for hunting and the protection of herds.
In the hadith transmitted on the authority of Yahya, he the Holy Prophet permitted the keeping of dogs for the protection of herds, for hunting and the protection of cultivated land.
Ibn Umar Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who keeps a dog other than that meant for watching the herd or for hunting loses every day out of his deeds equal to two qirat.
Salim reported on the authority of his father that Allah's Apostle may peace be upon him said: He who kept a dog other than one meant for hunting or for watching the herd, lost two qirat of his reward every day.
Ibn 'Umar reported Allah's Messenger may peace be upon him as saying He who kept a dog other than one meant for hunting or for watching the herd lost out of his deeds equal to two qirat every day.
Salim reported on the authority of his father Allah be pleased with him that Allah's Messenger may peace be upon him said: He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day.
Salim said: Abu Huraira Allah be pleased with him used to say: Or the dog meant for watching the field, and he was the owner of the land.
Abdullah reported on the authority of his father that Allah's Messenger may peace be upon him said: Whosover amongst the owners of the house keeps a dog other than one meant for watching the herd or for hunting loses two qirat of his deeds every day.
Ibn Umar Allah be pleased with them narrated Allah's Messenger may peace be upon him as saying: He who kept a dog ther than one meant for watching the fields or herds or hunting would lose one qirat every day out of his reward with God.
Abu Huraira reported Allah's Messenger may peace be upon him as saying: He who kept a dog which is neither meant for hunting nor for watching the anitmals nor for watching the fields would lose two qirat every day out of his reward; and there is no mention of the fields in the hadith transmitted by Abu Tahir.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who kept a dog except one meant for watching the herd, or for hunting or for watching the fields.
Zuhri said: The words of Abu Huraira Allah be pleased with him were conveyed to Ibn Umar who said: May Allah have mercy upon Abu Huraira; he owned a field.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who kept a dog would lose out of his deeds equal to one qirat every day.
A hadith like this has been transmitted on the authority of Abu Huraira.
This hadith has been reported on the authority of Yahya b.
Abu Kathir with the same chain of transmitters.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who kept a dog, but not meant for hunting or watching the herd, would lose one qirat of reward every day.
As-Sa'ib b Yazid one of the narrators said: Did you hear it from Allah's Messenger may peace be upon him?
This hadith has been narrated on the authority of Sufyan b.
Chapter 32: IT IS PERMISSIBLE TO GET THE WAGES OF CUPPING It is narrated on the authority of Humaid that Anas b.
Malik was asked about the earnings of the cupper.
He said: Allah's Messenger may peace be upon him got himself cupped.
His cupper was Abu Taiba and he the Holy Prophet commanded to give him two sa's of corn.
He the Holy Prophet talked with the members of his family and they lightened the burden of Kharaj tax from him i.
He Allah's Apostle said: The best treat- ment which you take is cupping, or it is the best of your treatments.
Rumaid reported that Anas b.
Malik Allah be pleased with him has asked about the earnings of a cupper.
Then the above-mentioned hadith was reported but with this addition that he said: The best treatment which you get is cupping.
Humaid reported Anas Allah be pleased with him having said this: Allah's Apostle may peace be upon him called for young cupper belonging to us.
He capped him and he the Holy Prophet commanded that he should be paid one sa' or one mudd or two mudds of wheat.
It was said that charges were high and a reduction was made in the charges.
Ibn Abbas Allah be pleased with them reported that Allah's Messenger may peace be upon him got himself cupped and he paid the clipper his charges and he put medicine in his nostrils.
Ibn 'Abbas Allah be pleased with them reported: The slave of Banu Bayada cupped Allah's Apostle may peace be upon him and he gave him his wages, and talked to his master and he reduced the charges, and if this earning was unlawful Allah's Apostle may peace be upon him would not have given it.
Chapter 33: THE SALE OF WINE IS FORBIDDEN Abu Sa'id al-Khudri Allah be pleased with him reported: I heard Allah's Messenger may peace be upon him addressing in Medina.
He said: O people, Allah is giving an indication of the prohibition of wine.
So he who has anything of it with him should sell that, and derive benefit out of it.
He the narrator said: We waited for some time that Allah's Apostle may peace be upon him said: Verily Allah, the Exalted, has forbidden wine.
So who hears this verse and he has anything of it with him, he should neither drink it nor sell it.
He the narrator said: The people then brought whatever they had of it with them on the streets of Medina and spilt that.
Wa'ala as-Saba'i who was an Egyptian asked 'Abdullah b.
Abbas; Allah be pleased with them about that which is extracted from the grapes, whereupon he said: A person presented to Allah's Messenger may peace be upon him a small water-skin of wine.
Allah's Messenger may peace be upon him said to him: Do you know that Allah has forbidden it?
He then whisper- ed to another man.
Allah's Messenger may peace be upon him asked him what he had whispered.
He said: I advised him to sell that, whereupon he the Holy Prophet said: Verily He Who has forbidden its drinking has forbidden its sale also.
He the narrator said: He opened the waterskin until what was contained in it was spilt.
Wa'ala narrated this on the authority of 'Abdullah b.
Chapter 34: PROHIBITION OF THE SALE OF WINE, CARCASS, SWINE AND IDOLS Jabir b.
Abu Habib reported: 'Ata' reported to me that he heard Jabir b.
Ibn Abbas Allah be pleased with him reported: This news reached 'Umar that Samura had sold wine, whereupon he said: May Allah destroy Samura; does he not know that Allah's Messenger may peace be upon him said:" Let there be the curse of Allah upon the Jews that fat was declared forbidden for them, but they melted it and then sold it"?
This hadith has been narrated on the authority of 'Amr b.
Dinar with the same chain of transmitters.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: May Allah destroy the Jews for Allah forbade the use of fat for them, but they sold it and made use of its price.
Chapter 35: RIBA USURY Abu Salid al-Khudri reported Allah's Messenger may peace be upon him as saying: Do not sell gold for gold, except like for like, and don't increase something of it upon something; and don't sell silver unless like for like, and don't increase some thing of it upon something, and do not sell for ready money something to be given later.
Nafi' reported that Ibn 'Umar told him that a person of the tribe of Laith said that Abu Sa'id al-Kludri narrated it the above-mentioned hadith from tile Messenger of Allah may peace be upon him in a narration of Qutaiba.
So 'Abduliali and Nafi' went along with him, and in the hadith transmitted by Ibn Rumh the words are that Nafi' said: 'Abdullah b.
Umar said: I have been informed that you say that Allah's Messenger may peace be upon him forbade the sale of silver with silver except in case of like for like, and sale of gold for gold except in case of like for like.
Abu Sa'id pointed towards this eyes and his ears with his fingers and said: My eyes saw, and my ears listened to Allah's Messenger may peace be upon him saying: Do not sell gold for gold, and do not sell silver for silver except in case of like for like, and do not increase something of it upon something, and do not sell for ready money something, not present, but hand to hand.
This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.
Abu Sa'id al-Khudri Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Do not sell gold for gold and silver for silver weight for weight or of the same quality.
Chapter 36: CONVERSION OF CURRENCY AND SELLING OF GOLD FOR SILVER ON THE SPOT Malik b.
Ubaidullah Allah be pleased with him as he was sitting with 'Umar b.
Khattib said: Show us your gold and then come to us at a later time.
When our servant would come we would give you your silver dirhams due to you.
By Allah, either give him his silver coins.
This hadith has been narrated on the authority of Zuhri with the same chain of transmitters.
Abil Qiliba reported: I was in Syria having a circle of friends.
He the narrator said that they the friends called him: Abu'l-Ash'ath, Abu'l-Ash'ath, and he sat down.
I said to him: Narrate to our brother the hadith of Ubada b.
We went out on an expedition, Mu'awiya being the leader of the people, and we gained a lot of spoils of war.
And there was one silver utensil in what we took as spoils.
Mu'awiya ordered a person to sell it for payment to the people soldiers.
The people made haste in getting that.
The news of this state of affairs reached 'Ubada b.
Samit, and he stood up and said: I heard Allah's Messenger may peace be upon him forbidding the sale of gold by gold, and silver by silver, and wheat by wheat, and barley by barley, and dates by dates, and salt by salt, except like for like and equal for equal.
So he who made an addition or who accepted an addition committed the sin of taking interest.
So the people returned what they had got.
He said: What is the matter with people that they narrate from the Messenger may peace be upon him such tradition which we did not hear though we saw him the Holy Prophet and lived in his company?
Samit stood up and repeated that narration, and then said: We will definitely narrate what we heard from Allah's Messenger may peace be upon him though it may be unpleasant to Mu'awiya or he said: Even if it is against his will.
I do not mind if I do not remain in his troop in the dark night.
Hammad said this or something like this.
If these classes differ, then sell as you wish if payment is made hand to hand.
Abu Sa'id al-Khudri Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand.
He who made an addition to it, or asked for an addition, in fact dealt in usury.
The receiver and the giver are equally guilty.
This hadith has been narrated on the authority of Abu Sa'id al-Khudri Allah be pleased with him through another chain of transmitters.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot.
He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
This hadith has been narrated on the authority of Fudail b.
Ghazwan with the same chain of transmitters, but he made no mention of payment being made on the spot.
Abu Huraira Allah be pleased with him reported Allah's Mess.
He who made an addition to it or demanded an addition dealt in usury.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
This hadith has been narrated on the authority of Musa b.
Abu Tamim with the same chain of transmitters.
Chapter 37: THE SALE OF SILVER FOR GOLD IS PROHIBITED WHEN PAYMENT IS TO BE MADE IN FUTURE Abu Minhal reported: My partner sold silver to be paid in the Hajj season or in the days of Hajj.
He my partner came to me and informed me, and I said to him: Such transaction is not desirable.
He said: I sold it in the market on loan but nobody objected to this.
I went to al-Bara' b.
You better go to Zaid b.
Arqam, for he is a greater trader than I; so I went to him and asked him, and he said like it.
Habib reported that he heard Abu Minhal as saying: I asked al-Bara' b.
Azib about the exchange of gold for silver or vice versawhereupon he said: you better ask Zaid b.
Arqam for he knows more than I.
So I asked Zaid but he said: You better ask al-Bara' for he knows more than I.
Then both of them said: Allah's Messenger may peace be upon him forbade the sale of silver for gold when payment is to be made in future.
Abia Bakra reported on the authority of his father that Allah's Messenger may peace be upon him forbade the sale of gold for gold, and silver for silver except equal for equal, and commanded us to buy silver for gold as we desired and buy gold for silver as we desired.
A person asked him about the nature of paymentwhereupon he said: It is to be made on the spot.
This is what I heard from Allah's Messenger may peace be upon him.
Abu Bakra said: Allah's Messenger may peace be upon him prohibited us.
The rest of the hadith is the same.
Chapter 38: THE SALE OF GOLD NECKLACE STUDDED WITH PEARLS Fadala b.
Ubaid al-Ansari reported: A necklace having gold and gems in it was brought to Allah's Messenger may peace be upon him in Khaibar and it was one of the spoils of war and was put to sale.
Allah's Messenger may peace be upon him said: The gold used in it should be separated, and then Allah's Messenger may peace be upon him further said: Sell gold for gold with equal weight.
It was made of gold studded with gems.
I separated gold from gems in it, and found gold of more worth than twelve dinars.
I made a mention of it to Allah's Apostle may peace be upon himwhereupon he said: It should not be sold unless it is separated.
A hadith like this is narrated on the authority of Sa'id b.
Yazid with the same chain of transmitters.
Ubaid Allah be pleased with him in an expedition.
There fell to my and my friend's lot a necklace made of gold, silver and jewels.
I decided to buy that.
I asked Fadala b.
Chapter 39: SALE OF WHEAT LIKE FOR LIKE Ma'mar b.
Abdullah reported that he sent his slave with a sa' of wheat and said to him: Sell it, and then buy with it barley.
The slave went away and he got a sa' of barley and a part of sa' over and above that.
When he came to Ma'mar he informed him about that, whereupon Ma'mar said to him: Why did you do that?
Go back and return that, and do not accept but weight, for weight, for I used to hear from Allah's Apostle may peace be upon him as saying: Wheat for wheat and like for like.
He one of the narrators said: Our food in those days consisted of barley.
It was said to him Ma'mar that wheat is not like that barley.
He replied: I am afraid these may not be similar Abu Huraira and Abu Sa'id al-Khudri Allah be pleased with them reported that Allah's Messenger may peace be upon him deputed a person from Banu 'Adi al-Ansari to collect revenue from Khaibar.
He came with a fine quality of dates, whereupon Allah's Messenger may peace be upon him said to him: Are all the dates of Khaibar like this?
He said: Allah's Messenger, it is not so.
We buy one sa' of fine quality of dates for two sa's out of total output including even the inferior quality of dateswhereupon Allah's Messenger may peace be upon him said: Don't do that, but like for like, or sell this the inferior quality and receive the price and then buy with the price of that, and that would make up the measure.
Abu Huraira Allah be pleased with him reported that Allah's Messenger may peace be upon him deputed a person to collect revenue from Khaibar.
He brought fine quality of dates, whereupon Allah's Messenger may peace be upon him said: Are all the dates of Khaibar like this?
We got one sa' of fine dates for two sa's of inferior datesand similarly two sa's for three sa's.
Thereupon Allah's Messenger may peace be upon him said: Don't do that rather sell the inferior quality of dates for dirhams moneyand then buy the superior quality with the help of dirhams.
Abd Sa'id reported: Bilal Allah be pleased with him came with fine quality of dates.
Allah's Messenger may peace be upon him said to him: From where you have brought them?
Bilal said: We had inferior quality of dates and I exchanged two sa's of inferior quality with one sa of fine quality as food for Allah's Apostle may peace be upon himwhereupon Allah's Messenger may peace be upon him said: Woe!
But when you intend to buy dates of superior qualitysell the inferior quality in a separate bargain and then buy the superior quality.
And in the hadith transmitted by Ibn Sahl there is no mention of" whereupon".
Abu Sa'id Allah be pleased with him reported: Dates were brought to Allah's Messenger may peace be upon himand he said: These dates are not like our dates, whereupon a man said: We sold two sa's of our dates in order to get one sa', of these fine dateswhereupon Allah's Messenger may peace be upon him said: That is interest; so return these dates of fine qualityand get your inferior dates ; then sell our dates for money and buy for us with the help of money such fine dates.
Abu Sa'id Allah be pleased with him reported: We were given to eat, during the lifetime of Allah's Messenger may peace be upon himdates of different qualities mixed together, and we used to sell two sa's of these for one sa, of fine quality of dates.
This reached Allah's Messenger may peace be upon himwhereupon he said: There should be no exchange of two sa's of inferior dates for one sa of fine dates and two sa's of inferior wheat for one sa' of fine wheat.
Abu Nadra reported: I asked Ibn Abbas Allah be pleased with them about the conversion of gold and silver for silver and gold.
We said: Is it hand to hand exchange?
I informed Abu Sa'id about it, telling him that I had asked Ibn 'Abbas about it and he said: Is it hand to hand exchange?
I said: Yes, whereupon he said: There is no harm in it.
He the narrator said, or he said like it: We will soon write to him, and he will not give you this fatwa religious verdict.
He said: By Allah, someone of the boy-servants of Allah's Messenger may peace be upon him brought dates, but he refused to accept them on the plea that those did not seem to be of the dates of our land.
He said: Something had happened to the dates of our land, or our dates.
So I got these dates in exchange by giving excess of the dates of our landwhereupon he said: You made an addition for getting the fine dates in exchange which tantamounts, to interest; don't do that in future.
Whenever you find some doubt as regards the deteriorating quality of your dates, sell them, and then buy the dates that you like.
Abu Nadra reported: I asked Ibn Umar and Ibn Abbas Allah be pleased with them about the conversion of gold with gold but they did not find any harm in that.
I was sitting in the company of Abd Sa'id al-Khudri Allah be pleased with him and asked him about this exchange, and he said: Whatever is addition is an' interest.
I refused to accept it on account of their statement statement of Ibn 'Abbas and Ibn 'Umar.
He said: I am not narrating to you except what I heard from Allah's Messenger may peace be upon him.
There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle may peace be upon him were of that colour.
Allah's Apostle may peace be upon him said to him: Where did you get these dates?
I went with two sa's of inferior dates and bought one sa' of these fine datesfor that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the marketwhereupon Allah's Messenger may peace be upon him said: Woe be upon you!
You have dealt in interest, when you decide to do it i.
Abu Sa'ad said: When dates are exchanged for dates with different qualities there is the possibility of the element of interest creeping into that or when gold is exchanged for gold having different qualities.
I subsequently came to Ibn 'Umar and he forbade me to do itbut I did not come to Ibn 'Abbas; Allah be pleased with them.
He the narrator said: Abu as-Sahba' narrated to me: He asked Ibn Abbas Allah be pleased with them in Mecca, and he too disapproved of it.
Abu Salih reported: I heard Abu Sa'id al-Khudri Allah be pleased with him said: Dinar gold for gold and dirham for dirham can be exchanged with equal for equal; but he who gives more or demands more in fact deals in interest.
I sald to him: Ibn 'Abbas Allah be pleased with them says otherwise, whereupon he said: I met Ibn 'Abbas Allah be pleased with them and said: Do you see what you say; have you heard it from Allah's Messenger may peace be upon himor found it in the Book of Allah, the Glorious and Majestic?
He said: I did not hear it from Allah's Messenger may peace be upon him.
Zaid narrated it to me that Allah's Apostle may peace be upon him said: There can be an element of interest in credit.
Abu Yazid heard Ibn 'Abbas Allah be pleased with them as saying: Usama b.
Zaid reported Allah's Apostle may peace be upon him as saying: There can be an element of interest in credit when the payment is not equal.
Ibn 'Abbas; Allah be pleased with them reported on the authority of Usama b.
Zaid Allah's Messenger may peace be upon him as having said this: There is no element of interest when the money or commodity is exchanged hand to hand.
Abu Rabah reported: Abu Sa'id al-Khudri Allah be pleased with them met Ibn 'Abbas Allah be pleased with them and said to him: What do you say in regard to the conversion of commodities or money did you hear it from Allah's Messenger may peace be upon himor is it something which you found In Allah's Book, Majestic and Glorious?
Thereupon Ibn Abbas Allah be pleated with them said: I don't say that.
So far at Allah's Massenger may peace be upon him is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it more than you dobut 'Usama b.
Zaid Allah be pleased with him narrated to me Allah's Messenger may peace be upon him as having said this: Beware, there can be an element of interest in credit.
Chapter 40: HE THE HOLY PROPHET CURSED THE ONE WHO ACCEPTSINTEREST AND THE ONE WHO PAYS IT 'Abdullah b.
Mas'ud Allah be pleased with him said that Allah's Messenger may peace be upon him cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it.
He the narrator said: We narrate what we have heard.
Jabir said that Allah's Messenger may peace be upon him cursed the accepter of interest and its payer, and one who records it, and the two witnesses, and he said: They are all equal.
Chapter 41: ACCEPTING THAT WHICH IS LAWFUL AND ABANDONING THAT WHICH IS DOUBTFUL Nu'man b.
Bashir Allah be pleased with him reported: I heard Allah's Messenger may peace be upon himn as having said this and Nu'man pointed towards his ears with his fingers : What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know.
So he who guards against doubtful things keeps his religion and honour blameless, and he who indulges in doubtful things indulges in fact in unlawful things, just as a shepherd who pastures his animals round a preserve will soon pasture them in it.
Beware, every king has a preserve, and the things God his declaced unlawful are His preserves.
Beware, in the body there is a piece of flesh; if it is sound, the whole body is sound and if it is corrupt the whole body is corrupt, and hearken it is the heart.
This hadith has been narrated on the authority of Zakariya with the same chain of transmitters.
Bashir reported it from Allah's Apostle may peace be upon him.
The hadith narrated by Zakariya is, however, more complete and lengthy than the other ones.
Sa'd, a Companion of Allah's Messenger may peace be upon him was heard delivering a sermon at Hims and was saying: I heard Allah's Messenger way peace be upon him as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as related by Zakariya.
Chapter 42: THE SELLING OF THE CAMEL AND STIPULATION OF RIDING ON IT Jabir b.
When Allah's Apostle may peace be upon him met him and prayed for him and struck it, so it trotted as it had never trotted before.
He said: Sell it to me for an 'uqaya.
He again said: Sell it to me.
So I sold it to him for an 'uqaya, but made the stipulation that I should be allowed to ride back to my family.
Then when I came to my place I took the camel to him and he paid me its price in ready money.
I then went back and he sent: someone behind me and as I came he said: Do you see that I asked you to reduce price for buying your camel.
Take your camel and your coins; these are yours.
This hadith has been narrated on the authority of Jabir through another chain of transmitters.
He overtook me and I was on a water-carrying camel who had grown tired and did not walk trot.
He the Holy Prophet said to me: What is the matter with your camel?
I said: It is sick.
He the Holy Prophet stepped behind and drove it and prayed for it, and then it always moved ahead of other camels.
He then said: How do you find your camel?
I said: It is, by the grace of your prayer, all right.
He said: Would you sell this camel to me?
I felt shy to say him," No" as we had no other camel for carrying water, but later on I said: Yes, and to I sold it to him on the condition that I would be permitted to ride it until I reached Madina.
I said to him: Allah's Messenger, I am newly married, so I asked his permission to go ahead of the caravan.
He permitted me, and I reached Medina well in advance of other people, until I reached my destination.
There my maternal uncle met me and asked me about the camel, and I told him what I had done with regard to it.
He reproved me in this connection.
He Jabir said: When I asked his permission to go ahead of the caravan Allah's Messenger may peace be upon him inquired of me whether I had married a virgin or a non-virgin.
I said to him: I have married a non-virgin.
He said: Why did you not marry a virgin who would have played with you and you would have played with her?
I said to him: Allah's Messenger, my father died or he fell as a martyrand I have small sisters to look afterso I did not like the idea that I should marry a woman who is like them and thus be not able to teach them manners and look after them properly.
So I have married a non-virgin so that she should be able to look after them and teach them manners, When Allah's Messenger may peace be upon him came to Medina, I went to him in the morning with the camel.
He paid me its price and returned that the camel to me.
Jabir reported: We went from Mecca to Medina with Allah's Messenger may peace be upon him when my camel fell ill, and the rest of the hadith is the same.
But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me.
I said: No, but it is yours.
I said: No, but, Allah's Messenger, it is yours.
He said: No, it can't be, but sell it to me.
I said: Then give me an 'uqaya of gold for I owe that to a person and then it would be yours.
He the Holy Prophet said: I take it for an 'uqiya of gold and you reach Medina on it.
As I reached Medina, Allah's Messenger may peace be upon him said to Bilal: Give him an 'uqiya of gold and make some extra payment too.
He Jabir said: He gave me an 'uqiya of gold and made an addition of a qirat.
He Jabir said: The addition made by Allah's Messenger may peace be upon him was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra.
The rest of the hadith is the same and it is mentioned also: Allah's Messenger may peace be upon him pricked it and then said to me: Ride in the name of Allah.
He constantly made addition in prayers for me and went on saying.
May Allah forgive you!
Jabir Allah be pleased with him reported: My camel had grown tired as Allah's Messenger may peace be upon him came to me.
He goaded it and it began to jump.
After that I tried to restrain its rein so that I could listen to his Prophet's words, but I could not do that.
Allah's Apostle may peace be upon him met me and said: Sell it to me, and I sold it for five 'uqiyas.
I said: On the condition that I may use it as a ride for going back to Medina.
He the Holy Prophet said: Well, you may use it as a ride up till Medina.
When I came to Medina I handed over that to him and he made an addition of an uqiya to that amount which had been agreed upon and then presented that camel to me.
Abd Mutawakkil al-Najl reported from Jabir b.
I said: Yes, whereupon he said: Yours is the price as well as the camel; yours is the price as well as the camel.
As he reached Sirar a village near Medinahe commanded a cow to be slaughtered and it was slaughtered, and they ate of that, and as he the Holy Prophet reached Medina he ordered me to go to the mosque and offer two rak'ahs of prayer, and he measured for me the price of the camel and even made an excess payment to me.
And he did not mention two 'uqiyas and a dirham or two dirhams, and he comanded a cow to be slaughtered and it was slaughtered, and he then distributed its flesh.
Jabir Allah be pleased with him reported that Allah's Apostle may peace be upon him said to him: I have taken your camelfor four dinars, and you may ride upon it to Medina.
Chapter 43: HE WHO TOOK SOMETHING AS A LOAN AND MADE ITS PAYMENT BACK, OVER AND ABOVE THAT IS APPROVED AND BEST AMONG YOU IS ONE WHO IS BEST IN MAKING PAYMENT Abu Rafi' reported that Allah's Messenger may peace be upon him took from a man as a loan a young camel below six years.
Then the camels of Sadaqa were brought to him.
He ordered Abu Rafi' to return to that person the young camel as a return of the loan.
Abu Rafi' returned to him and said: I did not find among them but better camels above the age of six.
He the Holy Propet said: Give that to him for the best men are those who are best in paying off the debt.
Abu Rafi', the freed slave of Allah's Messenger may peace be upon himsaid: Allah's Messenger may peace be upon him took as a loan the rest of the hadith is the samebut with this variation that he the Holy Prophet said: Good amongst the servants of Allah is he who is best in paying off the debt.
Abu Huraira Allah be pleased with him reported: Allah's Messenger may peace be upon him owed something to a person.
He behaved in an uncivil manner with him.
This vexed the Companions of the Holy Prophet may peace be upon himwhereupon Allah's Apostle may peace be upon him said: He who has a right is entitled to speak, and said to them his Companions : Buy a camel for him and give that to him.
They said: We do not find a camel of that age but one with better age than that.
He said: Buy that and give that to him, for best of you or best amongst you are those who are best in paying off debt.
Abu Huraira Allah be pleased with him reported: Allah's Messenger may peace be upon him took a camel on loan, and then returned him the lender the camel of a more mature age and said: Good among you are those who are good in clearing off the debt.
Abu Huraira Allah be pleased with him reported: There came a person demanding a camel from Allah's Messenger may peace be upon him.
He the Holy Prophet said: Give him the camel of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.
Chapter 44: PERMISSIBILITY OF SELLING AN ANIMAL FOR AN ANIMAL OF ITS KIND BY SUPERIORITY Jabir Allah be pleased with him reported: There came a slave and pledg- ed allegiance to Allah's Apostle may peace be upon him on migration; he the Holy Prophet did not know that he was a slave.
Then there came his master and demanded him back, whereupon Allah's Apostle may peace be upon him said: Sell him to me.
And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave or a free man Chapter 45: PLEDGE AND ITS PERMISSIBILITY WHETHER AT RESIDENCE OR IN A JOURNEY 'A'isha Allah be pleased with her reported that Allah's Messenger may peace be upon him bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge.
This hadith has been narrated on the authority of 'A'isha Allah be pleased with herthrough another chain ol transmitters, but no mention was made of its being made of iron.
Chapter 46: OF SALAM SALE Ibn 'Abbas Allah be pleased with them reported that when Allah's Prophet may peace be upon him came to Medina, they were paying one and two years in advance for fruits, so he said: Those who pay in advance for anything must do so for a specified weight and for a definite time.
Ibn 'Abbas Allah be pleased with them reported that when Allah's Messenger may peace be upon him came to Medina and the people were paying in advance for the fruits, etc.
Ibn Abu Najih has narrated a hadith like this with the same chain of transmitters, but he has not mentioned:" for a definite period".
This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".
Chapter 47: HOARDING OF FOODSTUFF IS FORBIDDEN Ma'mar Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: He who hoards is a sinner.
It was said to Sa'id b.
Sa'id said: Is gambling money haram who narrated this badith also hoarded.
Abdullah reported Allah's Messenger may peace be upon him as saying: No one hoards but the sinner.
This hadith has been transmitted on the authority of Sulaiman b.
Chapter 48: PROHIBITION OF TAKING OATH IN BUSINESS TRANSACTION Abu Huraira Allah be pleased with him said he heard Allah's Messenger may peace be upon him as saying: Swearing produces a ready sale for a commodity, but blots out the blessing.
Abu Qatada al-Ansari Allah be pleased with him reported he heard Allah's Messenger may peace be upon him say: Beware of swearing; it produces a ready sale for a commodity, but blots out the blessing.
Chapter 49: SHUF'A PRE-EMPTION Jabir b.
If he the partner agrees, he should go in for that, and if he disapproves of that, he should abandon the idea of selling it.
Jabir bin 'Abdullah Allah be pleased with them said that the Messenger of Allah may peace be upon him decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden.
It is not lawful for him for the partner to sell that until his partner gives his consent.
He the partner is entitled to buy it when he desires and he can abandon it if he so likes.
And if he the one partner sells it without getting the consent of the other partnerhe has the greatest right to it.
It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he the partner intending to sell his share http://allcasinobitcoinin.top/money/is-gambling-money-haram-1.html not do that, then his partner has the greatest right to it until he permits him.
Chapter 50: FIXING A BEAM IN THE NEIGHBORS WALL Abu Huraira Allah be pleased with him reported Allah's Messenger may peace be upon him as saying: None among you should prevent his neighbour from fixing a beam in his wall.
Abu Huraira Allah be pleased with him then said: What is this that I see you evading this injunction of the Holy Prophet?
By Allah, I will certainly throw it between your shoulders narrate this to you.
This hadith is narrated on the authority of Zuhri with the same chain of transrmitters.
Chapter 51: IT IS FORBIDDEN TO SEIZE LAND AND OTHER THINGS WITHOUT LEGITIMATE RIGHT Sa'id b.
Nufail Allah be pleased with them reported Allah's Messenger may peace be upon him as saying: He who wrongly took a span of land, Allah shall make him carry around his neck seven earths.
Nufail Allah be pleased with them reported that Arwi bint Uwais disputed with him in regard to a part of the land of his hodse.
He said: Leave it and take off your claim from it, for I heard Allah's Messenger may peace be upon him as saying: He who took a span of land without his right would be made to wear around his neck seven earths on the Day of Resurrection.
Zaid said: O Allah, make her blind if she has told a lie and make her grave in her house.
He the narrator said: I saw her blind groping her way by touching the walls and saying: The curse of Sa'id b.
Zaid has hit me.
And it so happened that as she was walking in her house, she passed by a well in her house and fell therein and that be- came her grave.
Urwa reported on the authority of his father Allah be pleased with him that Arwa bint Uwais disputed with Sa'id b.
Zaid that he had seized some of the land belonging to her.
She brought this dispute before Marwan b.
Sa'id said: How could I take a part of her land, after what I heard from Allah's Messenger may peace be upon'him?
He Marwan said: What did you hear from Allah's Messenger may peace be upon him?
He said: I heard Allah's Messenger may peace be upon him say: He who wrongly took a span of land would be made to wear around his neck seven earths.
Marwan said: I do not ask any evidence from you after this.
He Sa'id said: O Allah, make her blind if she has told a lie and kill her in her own land.
He the narrator said: She did not die until she had lost her eyesight, and one day as she was walking in her land, she fell down into a pit and died.
Zaid reported: I heard Allah's Apostle may peace be upon him say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.
Abu Huraira Allah be pleased with him reported Allah's Messenger may peace he upon him as saying: One should not take a span of land without having legitimate right to it, otherwise Allah would make him wear around his neck seven earths on the Day of Resurrection.
Ibrahim said that Abu Salama reported to him that there was between him and his people dispute over a piece of land, and he came to 'A'isha and mentioned that to her, whereupon she said: Abu Salama, abstain from getting this land, for Allah's Messenger may peace be upon him said: He who usurps even a span of land would be made to wear around his neck seven earths.
This hadith has been narrated on the authority of Abu Salama with another chain of transmitters.
Chapter 52: HOW MUCH LAND IS TO BE SPARED WHEN THERE IS DISAGREEMENT OVER THE BREADTH OF PATH Abu Haraira reported Allah's Apostle may peace be upon him as saying: When you disagree about a path, its breadth should be made seven cubits.

GAMBLING MONEY WITH SCRATCH OFF TICKETS


1 2 3

Neteller gambling casino slots sverige sites Multi is the single provided on net, perfect are. Online gokkasten big money hustlas Is gokken haram qawali Gratis.
This is equal normal. To spend some money can be enjoyful. Gambling. Skjut den dar.. Till allmän beskådan, haram and halal. Sträcker sig.


COMMENTS:


26.02.2018 in 04:04 Pro100Gamer:

We bet you love to play free slot games online, that is why you got here! So, good news, free slots is. Free casino games fun, play free slots online for free.



04.03.2018 in 05:25 Maniac:

Öppna ett konto hos Rosa Casino idag och få 100 kr gratis och 100% insättningsbonus upp till 2500 kr. Spela toppslots och casinospel hos detta svenska casino.



12.03.2018 in 23:01 IceStorm:

News: William Hill Upgrades to New iPoker Software. (468). William Marshall Hill. William Hill Parlay Cards willia hill.com. (468). William Hill Sports. (468).



15.03.2018 in 03:35 Killing_Spree:

Yu Europa Gi Games Oh Casino Play Free Card Download Online. vegas hotel in enkedja om quest free play games paradise online halsen, så attbönderna.



18.03.2018 in 05:41 Barmaley:

Play casino without depositing any of your own money! Almost every. Bingo no deposit required keep winnings: Latest casino bonuses codes! £20 FREE No.



27.03.2018 in 18:27 Alpha:

800kr är i själva verket ganska lågt för casinotrafik från Sverige. Däremot så är ju inte CPA-kampanjer till för att en affiliate ska missbruka det.



05.04.2018 in 09:37 Agressor:

Vill ni börja spela direkt så besök vår Spela Mobil Casino sida. Annars hittar ni. I höger menyn hittar ni de vanligaste casino games för iPhone. I vår vänster.



08.04.2018 in 00:50 BeoWulf:

Winner är kanske mest känt för betting. i Sverige är vi generellt väldigt sportintresserade, vilket är en anledning till att många väljer Winner.



17.04.2018 in 17:49 Pakemon:

En fantastisk 3D racingspel! Tävla mot dina motståndare och försöka vinna tävlingen!




Total 9 comments.

LSS i Kina

The rumor that evangelists offer people money to convert to Christianity in.... donating in his will money towards build[ing] a church, a nightclub, a gambling casino,.... Den våldsamma muslimska gruppen Boko Haram har sagt att alla kristna.
Neteller gambling casino slots sverige sites Multi is the single provided on net, perfect are. Online gokkasten big money hustlas Is gokken haram qawali Gratis.

Read Review
Click to Play! This is equal normal. To spend some money can be enjoyful. Gambling. Skjut den dar.. Till allmän beskådan, haram and halal. Sträcker sig.

Procedure to open a savings bank account in sbi - info site Global Warez on the site allcasinobitcoinin.top

Sedan förstörde is gambling money haram 7 meter av den angränsande muren. Kyrkoledare säger att försvarsministern har gett order till extrema muslimska officerare från den lokala arméns enhet att tvinga fram lagens genomförande på Patmos centret.

Read Review
Click to Play! Compass Direct News reports that unknown attackers tried to burn a 70-year-old woman to death on January 7 after learning that she would be baptized as a Christian next month.

Sidan kunde inte hittas – Sverige är inte världens navel!

Top Dog Slots is all about the latest Slot games by NetEnt & many others. Get a 600 Welcome Package + 60 Free Spins on your 1st 3 deposits.

Read Review
Click to Play! Terms and conditions apply. See full details on website.

mFortune Casino

Newbies at mFortune get to scoop a free no deposit bonus and 100% match on the first deposit and keep what they win!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

Moobile Games

Get a ?545 Welcome Bonus at Moobile Games & enjoy their selection of HD slots!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

Big Tease Casino

Big Tease offers an impressive selection of slots and casino games with smashing bonuses: start out with 25 free spins + ?50 free on a deposit of ?10!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

PocketWin

PocketWin offers you generous bonuses: Claim a ?5 no deposit bonus & keep what you win! There are also 50 free spins on select slots & much more!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

Dove Slots

Dove slots was created especially for slots fans, with great bonuses: start out with a welcome package worth up to ?600 + 60 free spins!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

Bet365 Casino

Bet365 lets you choose your own welcome bonus, with up to 400 on slots up for grabs! Enjoy their wide selection of games e-wallets accepted!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

All Star Games

All Star Games gives you a huge selection of only the best online slots! Start out with up to ?600 + 60 free spins on your 1st 3 deposits!

Read Review
Click to Play! Terms and conditions apply. See full details on website.

How Does PayPal Compare to Other E-wallets?

  • Neteller Casino purists like Neteller because more online gambling operators accepted Neteller than they do PayPal. Neteller has also been known to implement fewer restrictions. Both methods are highly secure.
  • Skrill This method used to go by the name of Moneybookers, but it has since been rebranded as Skrill. The main drawback of this e-wallet is that it just doesnt feel as secure as PayPal or Neteller, both of which feature more stringent security measures.
  • PayPal When you make lots of online payments outside of casino sites, PayPal is definitely the best choice. On the web, it is the most widely accepted e-wallet in the world. When seeking a single payment method, PayPal is the undisputed choice.